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Norse Valkyrie vs Slavic Vila

It is hard to pinpoint the exact period in human history when the religiosity we are all familiar with today emerged and started to form itself with all of the colorful myths, supernatural stories, vivid deities, and numerous superpowered entities. It happened probably at some point around 10,000 BC in the same period of time when humans slowly progressed from being pure hunters and gatherers into the next stage of civilization and started to build modern settlements with domesticated animals and cultivated plants. No doubt, religiosity, superstition, and spiritualism existed all the way from the beginning in history when our ancestors started to paint cave walls, but only the Neolithic revolution and the invention of agriculture gave us enough free time to start daydreaming and to think outside pure survival. If we compare all previous beliefs with vignettes, we can safely say that the evolution of religiosity after Neolithic revolution began to fill volumes of graphic novels.


According to the theory, slowly after the beginning of the Holocene period, the first large prehistoric population of Eurasia that spoke Proto-Indo-European languages was formed. They were the ancestor of Indo-European languages and the source of Proto-Indo-European mythology, from which all pagan religions arose in different areas of Europe and Asia. This is why we can easily compare different deities and see all the similarities they inherited from the proto-times. Take, for example, gods of lightning, thunder, and weather in general. The deity of these properties emerged in all different mythologies, and Norse Thor, Greek Zeus, Roman Jupiter, Slavic Perun, Hindu Indra, Hurrian Tar, Hittite Tarḫunna, and many others were no doubt based on a Proto-Indo-European deity called Perkwunos.

The similarities do not end with the deities but also with other colorful characters from old myths. Last week I stumbled upon one amazing piece of art in Churchill Park at Kastellet citadel in Copenhagen. It was a 114-year-old sculpture of Valkyrie by famous Norwegian artist Stephan Sinding. It was probably the best 3D/live action street art I have ever seen before. It reflects everything about what Valkyrie really is in old Norse mythology. The word literally means "chooser of the slain", and it is portraying a female figure guiding the souls of deceased Nordic soldiers either to Fólkvangr, Freyja's afterlife, or to Valhalla, Odin's immortality hall. Old Norse literature describes valkyries either as purely supernatural or as human maidens with certain supernatural powers. Both types of beings were associated with honesty, splendor, and gold, but also with bloodshed and brutality in battle.


In South Slavic mythology, a similar being, vila, represents a female supernatural being who is sympathetic to people, but she could also be vengeful and brutal. She is depicted as an extremely beautiful girl with golden hair, dressed in long, flowing robes, and armed usually with bows and arrows. She exists on a liminal plane between nature and culture, between gods and humans, constantly travelling between one realm and the other to interact with the heroes and villains of the epics. Even though both Valkyries and Vilas developed in different religious environments, it is hard not to spot various similarities between the two. The whiteness and glowing quality of the vilas is mirrored in the description of the valkyries and both figures are to be found in the sky in most of their depictions with connection to lightning and thunder.*

The warrior aspects of the Valkyrie are unquestionable; they are "vowed to war", and their role is primarily on the battlefield. The mythical Viles are similarly portrayed and often described as wearing armor with bows and arrows and envisioned as powerful, supernatural warriors. There are convincing resemblances in regards to the connection between Viles and Valkyries and heroes in the epics. Most often this relationship is a warrior bond, but this relationship can become both sexual and malicious. Just as a vila can manipulate heroes or villains to murder those of her choosing, so too the valkyries are reputed to play deadly games with the heroes with whom they associate.*


Although the nature of the valkyries' flight is portrayed as a magical ride on horseback, whereas the vile most often fly unmounted with the use of bird wings, it is not uncommon for the vile to ride horses or deer. Both, Viles and Valkyries, are often described as gathering in groups within the epics and referring to each other as sisters. It is fair to suggest that the Valkyrie and the Vila are rooted in the same figure; their differences lie only within the cultural differences between the Slavs and the Germanic peoples. Perhaps the most likely attestable age of the two figures lies back to the 6th century CE, when the south Slavic tribes were still located in the North of Europe.*

From there, we could push the date back even further to the time of Proto-Indo-European times, especially if we extend this comparison to apsarā, beings with similar traits from Indian religion and mythology. The various trios of birth-fate-death-associated women in Greek and Roman folklore also appear to originate from the same source. The direct ancestor of Valkyries is most likely Proto-Germanic walakuzjǭ, which stands for walaz (battle wound) +‎ kuzą (choice, decision).


Historical origins of Vilas include the various traditions, especially Celtic, Slavic, Germanic, English, and French folklore. The word 'vilenski' was used as an adjective, meaning "enchanted", but also became a generic term for various enchanted creatures during the late Middle English period. Nevertheless, the proto-origin is no doubt the same as the Valkyrie's and south Slavic versions, especially in the Middle Ages. Serbia survived even Christianizing the old beliefs and ended in colorful epics and poems of the 14th century and later. Although, to be perfectly fair and precise, the mythological Vilas from the oldest myths and tales and the folklorized one in epics and poems are somewhat different in a way that folklore is centered on human affairs, heroes, battles, and supernatural beings only serve as a side story, so to speak.

Always, when I am reading or writing about old myths and tales, I can't help but wonder how one comparison would be of a typical religious person from the old times and today. It seems to me that old stories were much more colorful and picturesque than the ones from the religious beliefs of a singular god. Even a small thing like a simple walk through the woods would be different for somebody in BC times for the simple fact that, from all they knew, not only natural plants and animals could be found there. For many, the forest behind the house could also be a magical gateway to the supernatural world, and even the smallest unexplained event of natural behavior (like a methane leak or weird animal demeanor) could be immediately linked to the supernatural. But this sounds like a nice topic for another story.


Image refs:
https://vrallart.com/artworks/milos-marko_i_vila/
https://commons.wikimedia.org/wiki/File:Richard_Dadd...Yellow_Sands.jpg
https://www.saatchiart.com/...The-Valkyries

* A Treatise on the South Slavic Vila by Dorian Jurić 
https://macsphere.mcmaster.ca/bitstream/11375/9407/1/fulltext.pdf
This article contains quotes/paraphrases from Dorian's theses

Goddess Zhiva (MPJ story):
https://www.mpj.one/2018/08/goddess-zhiva.html

Serbian Vampires (MPJ story):
https://www.mpj.one/2020/10/serbian-vampires.html

Fairies of Naissus (MPJ story):
https://www.mpj.one/2015/11/fairies-of-naissus.html

Refs
https://templeilluminatus.com/forum/topics/valkyrie?groupUrl=the-triple-goddess
https://en.wikipedia.org/wiki/Valkyrie
https://www.worldhistory.org/Valkyrie/
http://www.mcurtis.net/legend-of-keres
https://en.wikipedia.org/wiki/Vila_(fairy)
https://slavicmythologyandtales.wordpress.com/2020/08/15/vile-and-rusalki-part-2/
https://sr.m.wikipedia.org/sr-ec/ВилаРавијојла

 

Corfu Between Tales and Reality

Among all religious beliefs, the Greek pantheon of colorful gods is perhaps the best described in the history of all human religiosity. There is literally no piece of Greek land, portion of the sea, or the tiniest island that has no origin in radiant old mythology. The island of Corfu is no exception as well. Apparently in the mythological history, it was one of those unnamed islands in the region of Scheria where the mighty Poseidon spent a portion of his eternity with the freshwater nymph Korkyra. Their descendants, the Phaeacians, as described by Homer in Odysseus' adventures, inherited the island and named it after Poseidon's lover. The final shape of the island owes its appearance to Poseidon as well when he separated Paxos from Corfu with his trident in order to create a love nest for him and his wife Amphitrite (sea nymph this time). I don't blame him; both Korkyra and Paxos are beautiful and colorful islands, and he obviously knew his craft well. I understand his affection for nymphs as well; he was the sea god after all, and in the aftermath of the mythological creation, he alone is most likely responsible for the origin of the human race on a total of 227 Greek islands, including Atlantis, but that's a different story.


However, the reality and history of Corfu are much different and much less idyllic. Being in the cross-worlds in the Middle Ages between the Ottoman Empire and western civilization, the history of Corfu was turbulent, to say the least. The island managed to survive and keep its Greek identity after numerous raids by barbarians and conquests by Europeans during the medieval period. The origin of the first people on the island is not much known. According to Homer, they had some relationship with the Mycenaeans (Dorians), but it is not scientifically proven true. Furthermore, there were no ancient ruins dedicated to Poseidon at all. There are two ruins excavated so far, one of a temple dedicated to Hera and the other, the most significant temple built in around 580 BC, dedicated to goddess Artemis, which was monumental in dimensions for the time. In the above picture is its full, around 20 meters long, pediment portraying a living Gorgon (mythical creatures with hair made of living, venomous snakes, most likely Medusa or one of her sisters).


After ancient times, the island was ruled by the Romans first and then went under the Byzantine Empire. After the Byzantine period ended (around 1267 AD), Corfu was vulnerable to the constant pirate attacks and raids by its neighbors and crusaders and stabilized only when Venetians occupied the island in 1386. These olive trees from the picture above are seeded by Venetians and considered to be more than 500 years old. The Venetians ruled for more than 400 years and ended their rule in 1797. Most of the Venetian dominance left a big mark on today's island architecture, including the large fortress. After that, the island was occupied by the French, followed by a strange alliance of Russians and Turks, then the British, and finally, on 21 May 1864, after the London Treaty, Corfu and all Ionian islands united with Greece.


The most important milestone in the history of Corfu happened during the Turkish siege of 1716, when Venetians managed to defend the island and stopped the Turks in their advances toward Europe. Fighting alongside Corfiot’s were Venetians, Germans, Italians, Maltese ships, Papal galleys, galleys from Genoa and Tuscany, Spanish galleys, and even Portuguese forces. The Turkish failure in Corfu was a historical event of enormous importance—who knows what would happen if the result of the battle went otherwise? However, the other parts of Greece and their southern islands weren't that lucky and went under Ottoman occupation, causing a large number of refugees and migration toward Corfu. In the following centuries, more immigrants arrived from Illyria, Sicily, Crete, Mycenae, and the Aegean islands. Of course, in this small blog story, I didn't mean to go much into historical events, but I always like to learn a bit more about places we travel to. If you want to know more, the reference links below are a good point to start googling.


This summer, we visited Corfu and its picturesque village of Messonghi. At the same point in history, the small village, along with neighboring Moraitika, was established by Cretans and Peloponnesians. With its interesting feature of the Messonghi River, small and nice beach, crystal-clear waters, and amazing people, this village was our host for 11 days of our vacation, and we fully recommend the stay. Beside the archaeological museum, we also visited the Serbian House dedicated to the Great War events and one nice museum called "Casa Parlante", dedicated to the ordinary life of one British aristocratic family from British rule in the middle of the 19th century. The most impact on me personally was the traditional Corfu dishes called Sofrito and Pastitsada, and their recipes dated back 200 years in the past. Last but not least, our big thanks goes to Spyros, his family, and their fine Georgina apartments, where we stayed the entire time.

Refs:
https://atcorfu.com/corfu-history/
https://greeking.me/blog/visit-corfu/item/207-corfu-the-island-of-the-phaeacians
https://en.wikipedia.org/wiki/Corfu
 

Serbian Vampires

It was a foggy day on April 6, back in the year 1725, when angry villagers of the rural hamlet of Kisiljevo, Serbia, opened the grave of their neighbor Petar Blagojević, who died eight days before. His death was followed by a spate of nine other sudden deaths and numerous claims by the victims of being throttled by Petar at night. When they cracked the casket open, features associated with vampires, just like they anticipated, were indeed present: the body was undecomposed, the hair and beard were grown, there was a mixture of new skin and nails along with old ones peeled away, and there was blood flowing out of his mouth.

The villagers were accompanied by an official of the Austrian administration (the Austrian Empire governed the area in the early 18th century) and a local priest. The entire case was documented and reported to the officials and covered by Die Wiener Zeitung, a Viennese newspaper, on July 21st. At the time, vampirism was fully embedded into Serbian folklore with numerous Slavic legends and the old village stories from centuries before, especially during harsh times of Turkish occupation. In the aftermath, with the consent of the authorities, they stabbed Petar's heart with a hawthorn and burned the body.


Petar's case was by no means an isolated phenomenon of vampirism in Serbia. Only one year later, in a different village, about one hundred kilometers to the south, a man called Arnaut Pavle came with an even more colorful story. He was a known rebel against the Ottoman Empire who had escaped to the village from the Turkish-controlled part of Serbia, where he had been plagued by a vampire, by his own claims. Allegedly, he had cured himself by eating soil from the vampire's grave and smearing himself with his blood.

Unfortunately, he died soon after during summer labor—he broke his neck in a fall from a hay wagon. In the following weeks, four people claimed to be plagued by him and died shortly after. Similarly to Petar, after the villagers opened his grave, they saw his body unchanged with the same vampire characteristics. The story said when they drove a stake through his heart, he released a frightful shriek as if he were alive. They cut off his head, burnt the whole body, and performed the same procedure with four victims as well to prevent them from becoming vampires as well.


The most respected Serbian philologist and linguist, Vuk Stefanović Karadžić, one of the most important reformers of the modern Serbian language, did thorough inquiries of the old tales, and in his ethnographic research "Belief in things that do not exist", he mentioned vampires as dead people with devilish spirits who enter and revive them after 40 days if their souls are not accepted in the afterlife. The tales indeed contain instructions on how to deal with undecomposed bodies if found in graves, especially those swollen and reddened by what seemed to be human blood. In that illiterate era of the middle ages, when lots of legends and stories in fact survived merely in oral form and transferred from generation to generation only as bedtime stories and were never written down, there is no doubt that colorful fiction is always an inevitable part added to real historical events. More or less, even today, everything in life and death not fully understandable receives fictitious and mysterious additions, especially from religion and vivid human imagination.

Almost three centuries before, back then in the 18th century, little was known about what happens to the body after death. Postmortem purge fluid is one of them. In modern forensics, it is a natural byproduct of decomposition, a reddish blood-like fluid that may or may not exude from the oral and nasal passages after death. Burial in a physical environment (temperature, moisture, and soil properties) with a high deficiency in oxygen often results in slow microbial growth and therefore slow decomposition itself. The body condition is also a factor in the process, as is the nature of the microbial community itself. If we implement all the scientific and medical knowledge of today, it is much easier to separate fiction from what really happened in the Middle Ages. Today we even know a great deal about clinical vampirism, known as Renfield syndrome, which in psychiatric literature is defined as an obsession with drinking blood, and several medical publications are actively concerning themselves with clinical vampirism in scientific literature as well as in forensic psychiatry.


However, on the other side of the science, fiction had its own evolution in past centuries, and vampires received the great portion in written horror stories and movies as well. The word itself in the literature was derived in the early 18th century from the Serbian 'vampir' (Serbian Cyrillic: 'вампир') but it's usage in Serbian folklore is much older. Almost all the old cultures encountered vampirism in one way or another, especially in the old Slavic paganism. There were also beings known as 'lamia/empusa' in old Greek/Roman mythology, with shape-shifting blood-sucking vampiresses, 'baobhan sith' - a female blood-sucking fairy in old Scottish tales—and many others.

Horror fiction with vampires in the fore/background is not actually my top-notch genre, but from time to time some extraordinary work emerges among all the mediocrities, and 'Constantine's Crossing' by Dejan Stojiljković is just that. The novel is following a main character just before the end of the second world war in occupied Serbia. Almost all the action is in my own town, where I am living ever since my birth, and the main premise summarizes the Nazis in a search for the great secret of Constantine the Great, who was the best-known man ever born in this neighborhood in the late 3rd century AD. The author is also native to the town of Niš, known by the name of Naissus in Constantine's time. What is the best about the book is that Dejan Stojiljković is perfectly embedding the horror plot into real historical events and people, and perhaps the only downside of the novel is that it is too short for that many characters involved, but nevertheless it was by far the best horror novel I read in a while. The accompanying graphic novel is amazing as well, and I warmly recommend both. Below in the ref section, there are more stories related to Naissus, Constantine, and WW2 in this part that could help with understanding the background better.



Medical refs:
Serbia refs:
https://en.wikipedia.org/wiki/Vampire 
 

Fairies of Naissus

In pre-Christian mythologies of the western and northern tribes and their pagan beliefs, female deities were not uncommon. Take, for instance, old Gaul's Matres or Valkyries of the old Norse mythology and, of course, all the goddesses from the history of all polytheistic religions around the globe. But perhaps the most interesting of them all are, you guessed it, the fairies. They are not actually deities per se and rather belong to the spirit realm of the afterlife and dead, but still you can find them, in one form or another, in almost all religious legends and myths. The city where I was born, the valley it resides in, and the river that splits it in half are no different. The history of this area is, metaphorically speaking, very colorful and full of wonders, all the way to the beginning of the Neolithic era, and over the centuries this valley literally saw lots of different cultures and deities. One of them dates way back to the Celtic Gauls and their tribe named Scordisci, who lived in this neighborhood almost 24 centuries ago. They were the ones who named the river and the first settlement Naissa/Navissos, which pretty much means 'the river and town of fairies'. Whether or not this area in BC was flooded with fairies, or perhaps the geography of it resembled their beliefs, or even the very "Celtic Otherworld" was pictured and portrayed like our own neighborhood, the name survived for centuries, and despite numerous conquerors and different cultures, the fairies stayed in the name and the 'spirit' of the town all the way till today. Perhaps the first document that 'officially' coined Celtic's name was published in Alexandria by the famous Claudius Ptolemy in his masterpiece 'Geography' (around AD 150), in which he mentioned Ναϊςςός (Latin: Naissus) as 'first among the four largest towns in Roman Dardania'*.

Kristine Opolais in Dvořák’s 'Rusalka' - The Met Opera***

When I said the town inherited not only the 'fairy tale' name but also the spirit that it is still living in legends and myths, what I really had in mind was one particular spot on the northern hill named 'Metoh' and the outskirts of the town where, almost throughout the millennium, stands a ruin of an old temple built on that particular spot by one of the Byzantine emperors in the 11th century. The official name of the temple was 'Holy Trinity Church', but over time it earned the prefix 'Rusalija', which pretty much originated from old Serbian folklore and, no doubt, connects the church with Rusalkas, mythical water nymphs or female spirits from old pagan Slavic mythology. In some Slavic languages, Russian included, the word 'rusalka' translated to English literally means 'mermaid'. This variation of immortal creatures from the spirit world is completely opposite from the 'Tinkerbell' kind of fairies; instead, they could be very malevolent and dangerous young undead girls who died in or near a river or a lake and spent eternity haunting the waterway. With their long red hair and beautiful appearance and singing, they lure young men into the depths to their deaths. In Serbian stories, even hearing their song results in immediate deafness. They are the most deadly for an entire week, 50 days after Easter, which comes in late May or early June every year. As it seems, legends say that they are only afraid of wormwood and garlic, so try to have them with you if you are a true believer.

'Holy Trinity Rusalija' - abandoned temple from 11th century

Well, we didn't have any garlic in our pockets last November when we visited the church, and I truly hated my curiosity when I read about Rusalkas before we drove there. Sometimes it is extremely wise to read about horror myths after you visit the spot where these malicious fairies live. Firstly, the site was eerie—the church is abandoned, and to get to it, you have to drive through the old graveyard. People seem to visit the place only once a year, during 'Holy Trinity' week. Secondly, the weather was way too windy and spooky, and I had to engage all my driving skills to enter the churchyard; the car simply didn't want to enter due to the poor quality of the stone entrance and kept rolling backwards. Thirdly, it was almost sunset, part of the day usually identified with 'twilight hour'. When we finally got inside, my wife refused to get out of the car, and in a couple of minutes of intense bravery, only Viktor and I went out to take a couple of photos. Needless to say, the feeling was truly cheerless, and the only bright part of the site was the view. The location was perfect, and we glimpsed the entire city with a large orange sun on the horizon, and I finally took one of the best sunsets in our collection along with great shots of the little temple itself. Confidentially speaking, if Viktor didn't bring his plastic gun toy, we would probably stay less time listening to that spooky Rusalka's songs... or heavy wind whistles... or whatever it was. Although I would be feeling much safer with a couple of garlic cloves... Ahem ...

The sunset from the 'Holy Trinity' church (Metoh hill)

However, besides city and river names, the history of this area in BC is not very well documented, archaeologically speaking, and even though there is plenty of evidence and finds, before Ptolemy's reference, nothing is certain. But the names are always interesting, and as they survive millennia, there are many speculations of their origin. Celtic 'Navissos' is no doubt related to fairies; I mean, even the word 'fairy' was coined by ancient Gauls in what is nowadays France, and the root is in the Old French word 'faerie', which means 'enchantment' or 'under the spell'. However, even before the Celtic invasion of the Balkans in the 3rd century BC, this land was populated with various forms of societies and civilization. It lies on the crossroads between north and south and west and east, and as I described in post Constantine & Naissus, it was always under siege or some sort of raid. Due to this geographic misfortune, one tribe never managed to rule this area for, relatively speaking, long periods of time. Before the Celtic tribe of Scordisci, who stayed here after the Celts retreated from the invasion of Greece, the land was occupied by people of Dardani, who originated either from an estranged Illyrian tribe or, as some scholars suggest, directly from the ancient city of Dardania, located next to the city of Troy, as described in Homer's Illiad, who moved to the Balkans millennia before AD. Even before Dardani's rule, at some point in the 4th century this area was raided and occupied by Triballi tribes, and if you add Greeks and Romans and constant threats from Goths and Huns from the north and far east, you'd get the picture of how unwise it was to settle around here in ancient times. Anyhow, the point is that almost everybody managed to spend some time here and to contribute a little in those violent times. Or, to be precise, to contribute to everything but changing the original name that stayed the same from the very beginning.

Niš downtown by the old fortress and Nišava river

So let's try to summarize the names from all those conquerors over time: Navissos, Ναϊσσός, Naissus, Nais, Niş, and Niš, all of them related to fairies in different languages. Perhaps the most interesting connection with the name is during Greek rule, especially from the golden prosperity times of Macedonian expansion at some point centuries before Christ. In Greek mythology exists the famous mountain of Nysa, which was the traditional place where the rain nymphs (Hyades) raised the semi-god Dionysus, who was one of those bad guys from Olympus—the god of wine, ritual madness, and religious ecstasy. And to quote Wikipedia, Dionysus represents everything that is chaotic, dangerous, and unexpected, everything that escapes human reason and that can only be attributed to the unforeseeable action of the gods. I guess there is no need to add that one hypothesis of the location of Nysa (which is still unknown if it's not made up) is within ancient Tribalia or, pretty much... this neighborhood again. Tribalia and triballian tribes were located entirely in what is nowadays Eastern Serbia, which borders the Niš Valley and its northeastern mountains. By the myth, and just like their half-sisters, sea-nymphs Pleiades and rain-nymphs Hyades were transformed into a cluster of stars that was afterwards associated with rain. So if you look up on a bright starry night and see the Hyades in the constellation of Taurus, which is the nearest open star cluster to the Solar System, remember that their five brightest stars might have been living just around within my north neighboring mountains in their... fairy existence.

Ivan Kramskoi, Русалки (Rusalki), 1871

Of course, Greek mythology doesn't end this story about the origin of the name of my birth town with fairies. Even in Scandinavian mythology, there is a 'Nis', a dwarfed male fairy in Danish Jutland (Nisse god-dreng, Nisse good lad**), who offers his help to run households if, of course, he is pleased by a treat (groute) every evening. In the end, I am sure that Niš, or old Naissus, if you will, is one of the rarest cities on the planet with a real fairytale in its name origin, and I would really like to see a tribute to fairies, even to the evil Rusalkas, in the form of some sort of street art or museum or something that could show a modest traveler, tourist, or web surfer not only the history of one town's name but also a hint of how once our ancestors pictured the spirit world and their interaction with people. If this happens anytime in the future, this post will definitely get its sequel with hopefully great photos and more stories.

Inage credits and direct refs:
*** https://www.nytimes.com/2017/02/03/arts...rusalka.html
* http://www.poesialatina.it/_ns/greek/testi/Claudius_Ptolemaeus/Geographia_(lib._1-3).html
** http://www.celtic-twilight.com/otherworld/fairy_mythology/scandinavia3.htm
http://www.guideforthearts.com/renee-fleming-to-star-in-the-title-role-of-rusalka/
http://celticruins.blogspot.rs/2014/06/fairies-haunt-springs-wells-and-rivers.html
http://www.niscafe.com/grad-nis/

Refs:
https://en.wikipedia.org/wiki/Rusalka
http://www.timelessmyths.com/celtic/faeries.html
http://celticruins.blogspot.rs/2014/06/fairies-haunt-springs-wells-and-rivers.html
http://celticruins.blogspot.rs/2014_06_01_archive.html
http://www.panacomp.net/serbia?mesto=srbija_sveta%20trojica%20matejevac
https://en.wikipedia.org/wiki/Scordisci
http://www.doiserbia.nb.rs/img/doi/0350-7653/2006/0350-76530637007P.pdf
http://www.historyfiles.co.uk/KingListsMiddEast/AnatoliaDardania.htm
https://en.wikipedia.org/wiki/Nysa_(mythology)
 

Fiction and Reality of Mount Olympus

I was very young when I visited Olympus for the first time. It happened during our early vacation in the region back then, in the eighties of the previous century. I vividly remember there was a dangerous dirt road with not much room for two vehicles to pass by, ending near one of the mounting homes with an embedded small tavern, which can really print on its portfolio that was built on the top of gods' heavenly entrances. For some fairly strange reasons, Coca-Cola and souvlaki on the tavern's terrace felt really tasty, just as the pure and clean water from the water stream just next to it. Unfortunately, and despite all of my efforts, I couldn't see or find anything divine, out-of-worldly items, or even a glowing, shiny rock. There were no gods whatsoever. Or naked muses. Or beasts with snakes instead of hair. Or horses with wings. Or mighty heroes. Nothing. Well, I was only 10 years old. What did I know... Maybe that pair of hawks we saw flying around the highest rock across the tavern and screeching in high tones were actually Apollo and Artemis arguing about something.

On the other end, it might be that I visited Olympus during the gods' withdrawal. Way too early...


But, before I continue with the actual glimpse into modern Olympus fiction and short reviews of one hilarious book and one extraordinary comic, I think I need to write a word or two about the photo I embedded above, which might be interesting to read. This is in fact the Mount Olympus (just like the highest peak shown from the air in the post header). The most famous mountain in the entire world. The mighty one. It is not the highest of them all—just slightly lower than 3K meters and not even the highest in the entire Balkans—but it was the one chosen by gods to build their own abode during the ancient times. Sitting just next to the Aegean Sea, it is the first sight you see when you travel from Thessaloniki to Athens in modern-day Greece. I took this image in 2010 from the beach in the sea resort of Leptokarya, described by Wikipedia as "the former seat of East Olympos municipality, which is part of the municipality of Dio-Olympos". During my countless visits to northern Greece in the past several decades, and all of them during summer holidays, believe it or not, all of my Olympus photographs ended with a similar heavy stream of clouds above mountain peaks. It is like Olympus is always hidden in clouds by some weird meteorological reasons. Well, that was not entirely true, as I have seen Olympus naked on an occasion or two, but still, it was not often. It's like Olympus is attracting the clouds and capturing them to stay and hide its peaks.

This summer, almost forty years after my first excursion to the famous mountain, we took the perfect opportunity to board a tourist bus and venture their Olympian route, following new paved roads carrying people to the multiple resorts within the mountain base and visiting Olympus' main attractions. At least to the point where the road limits heavy buses from proceeding. The tour included the town of Litochoro, the famous Bath of Zeus, Agios Dionysios Monastery, and Old Panteleimon, a picturesque mountainous village on the slopes of the mountain. Surely seeing the sites with your own eyes has no alternative, and the next best thing is to check a couple of those travel guides and stories you can stumble on online, but as far as this post is concerned, I will leave it to my son Viktor to tell you all about it in his channel's video log we both filmed this August. If you find it pleasing, you know the YouTuber's drill - please like and subscribe... ;-)



The mountain definitely contains a beautiful charm of its own, but we all know that Olympus is best known for its part in Greek mythology, and with all its ancient fiction, it has inspired writers all over the world ever since. With some of them, the thin line between fiction and nonfiction is not really visible at once, but in the case of Michael G. Munz's amazing novel called 'Zeus Is Dead: A Monstrously Inconvenient Adventure' one would say it is all about fiction and laugh-out-loud (LOL) moments. The gods in this comedy returned from their withdrawal after more than two thousand years with all of their entourage and got back to the active and mutual life with mortals. And they returned with a twist.

What is most interesting about the old Greek gods, compared to all of the modern religions of today, is that their godhood was not that estranged from their creation like it is now the case with all of those Jerusalem monotheistic beliefs. Greek gods loved to mingle with mortals. And by mingle, you know what I mean, which is especially true with Zeus (probably Dionysis too). In fact, within the opening chapters of the novel, Apollo defined it best when he said that "Gods are just like mortals, only... better." And that means with everything that we can use to describe ordinary people, including conspiracies, hatred, intelligence, stupidity, love, sex, affairs,... It's like the Greek gods possess everything good and bad we mortals experience on a daily basis; only theirs is enhanced and powered off the charts. And of course, they could change appearances into hawks... and do other magical stuff. So, by establishing that, we can safely say that all the gods in "Zeus Is Dead: A Monstrously Inconvenient Adventure" are more than just divine creatures. They are active characters in the story, and along with amazing Michael's narrative, which is playing with the reader on numerous occasions, it is something that gives this book, at least for me, the originality I have never experienced before. The humor is everywhere, especially in the narrative, which on many points requires a fair amount of the reader's geekery and knowledge of ancient mythology. I'll stop here with no further spoiler and only my warm recommendation.


As for the other media dealing with Olympian myths, there are numerous movies, among them "Clash of the Titans" and "Wrath of the Titans", with Perseus played by Sam Worthington and Liam Neeson as Zeus. They were not that bad movies at all, despite all my reservations, and best of all, the script of the second movie offers the answer to the ultimate question of how and why gods from Olympus ended their presence on Earth. Of course, Henry Cavill as Theseus in "Immortals" was also one of the visually great movies, with heavy usage of old Greek myths and Olympian gods in main roles.

On the other hand, the world of graphic novels never disappoints, and Rick Riordan's novels with Percy Jackson adventures recently, after debuts with two motion pictures, transferred into extraordinarily enjoyable comics. The world of demigods in so far two graphic books looks very nice and, I have to admit, much more appealing than in movies. Perhaps because reading comics was my first love from early childhood and/or maybe because these two books were my first comics reading with the Kindle way of presenting graphic novels, but nevertheless, if you are into Olympian myths and love great fiction that emerged from old tales, my recommendation for Riordan's "Heroes of Olympus" series with "The Lost Hero" and "The Son of Neptune" goes without saying.



zViktor22 YouTube Channel
https://www.youtube.com/channel/UCH2BtavSrxaRyvOJS5JZaHQ

Zeus Is Dead: A Monstrously Inconvenient Adventure
http://michaelgmunz.com/books/zeus/

The Lost Hero: The Graphic Novel
http://rickriordan.com/book/the-lost-hero-the-graphic-novel/
 

Goddess Zhiva

My great-great-grandfather was born in 1845, and he spent his entire life in the turmoil of the second half of the 19th century. Little is known about his life; after all, life in rural Serbian villages in past times wasn't really documented well, and literacy among the majority of people wasn't something our ancestors could be proud of. However, what was a major disadvantage for most people turned out to be a great opportunity for my great-great-grandfather. Besides being literate and educated, he was gifted with a human property only a few others possess. He owned a strong and melodic voice that would probably guarantee him at least a radio host job if he were born a century later. Anyhow, one of his tasks was to read newspapers, various dispatches, and communiques while standing in the center of the village square, surrounded by neighbors and people from nearby settlements. Soon enough, he earned valuable prominence in his family, and his children decided to devote our family name to him. Ever since then and after, more or less 100 years, our last name has been carrying my great-great-grandfather's, Zhiva.


Artistic presentation of Goddess Zhiva

But his name goes even further in the past. A millennium or two before my great-great-grandfather, this name belonged first to someone else entirely. Zhiva (Živa) was the name of the old Slavic goddess of life, fertility, and marriage, one of numerous terrestrial goddesses. It literally means "living, being, existing", and compared to other religions of the past, Zhiva was the goddess similar to Hera, Demeter, and Aphrodite of the ancient Olympians and very much alike goddess Sif from the old Norse mythology. Thanks to modern pop culture, especially comics and, in recent years, movie blockbusters, we are pretty familiar with the old beliefs of our ancestors in Greece, Rome, and Scandinavia, but tremendous and equally colorful stories are hiding in old Slavic mythology as well. Like with our family name, in one way or another, old stories of ancient mythology survived all these years. And not just stories—the customs, celebrations, and rituals are very much alive even today, despite all the efforts from the new Christian religion that tried or are still trying to eliminate old paganism from people's minds.

Contrary to the old Greeks, Romans, or Scandinavians, who more or less occupied smaller territories, Slavs spread to vast areas of nowadays Asia and Eastern Europe. Numerous cultures and nations emerged from several migrations and gave birth to slightly different mythology of the same deities, and in different Slavic languages and histories, Zhiva is known with different names, and the most prominent ones were Zhibog (life god), Živa, Жива, Siwa, Šiwa, etc. Along with the variety of names comes the variety of descriptions, and searching for definite and the most accurate ancient text is the mission impossible or one of those Sisyphean tasks if we want to stay in the realm of old legends and stories. However, I did find one mutual description of her that pretty much covers all sources, and it explains the goddess as: "Zhiva is the main female goddess in the world of the Slavs. Like the god Svarog, she covers the whole world with his light and closely follows the basic laws of the Kind. Goddess Zhiva gives tenderness, care, kindness, heart, and care to all pregnant women and lactating mothers." Zhiva existed as a supreme goddess, and she was the offspring of the main Slavic deities (Rod as a main supreme god, creator of everything; Svarog, god of heaven; and three great goddesses), a sister goddess to other female deities (Vesna, Morana, and Lada, terrestrial goddesses related to Earth seasons), the sister of the god of thunder and lightning Perun, and the wife of Dabog (Dazhbog), the god of sun, justice, and well-being.

Artistic presentation of Slavic temple

I can imagine that it is very hard to enumerate all Slavic gods, their relations, and all their pantheons due to the vast diversity of Slavic people, but if we consider only South Slavs who migrated to the Balkans at some point in the 6th century, one thing is for sure. They immediately collided with upcoming and already established Christianity that took heavy root in the Roman and Byzantine empires. Almost immediately, missionaries are sent to start conversion and kill old beliefs for good. It turned out it was another wave of Sisyphean tasks that required centuries to process. Serbs accepted the new religion only later in the 9th century, but not entirely. While god in plural ended with its existence almost fully with the start of the second millennium, many customs remained until today. For example, Serbian people still celebrate a family religious day called slava, which was dedicated to the god the family had chosen to be their protector in the old days. Christianity never succeeded in eliminating this custom and only managed to convert it into worshiping Christian saints instead. What was once a day dedicated to Perun, god of thunder, is now replaced with Saint Elijah (Sveti Ilija), which is also connected with thunders and lightnings in Christian tales. Old Serbs believed that gods could take the form of ordinary people who were visiting family homes at random times, and one of the related customs was warm hospitality toward strangers who knocked on their doors. The oak was the holy tree, and all the temples were built out of it instead of using heavy and everlasting stones. In the aftermath, no Slavic holy sights and temples persisted today. In temples dedicated to goddess Zhiva, high priests wore ritual hats or helmets with horns, which were symbols of fertility among Slavic people and other religious folklore throughout Europe in the old times.

Aside from Slavic deities, Serbs believed in other godly creatures who had influence over nature, like ghosts, fairies, demons, dragons, and forest mothers, and also human-like creatures that originated from people like vampires, witches, werewolves, etc. The list is endless. To better live with all those beasts and scary underworld monsters, many rituals are invented and practiced all over. One in particular is still alive in Eastern Serbia in the event called Rusalje, where women fall into trances after ritually caroling and dancing and virtually connect to the ghosts and afterlife world in order to predict future events and understand upcoming dangers. Interesting facts are that many women refused to exert 'the healing procedure' in local monasteries performed by Christian priests and willingly performed the ritual every year. Of course, these were the extremes, but there were other more benevolent rituals that were practiced in the past, and I would not be surprised if they are still alive today. For example, if we are talking about Zhiva, human worshipers were ceremonially providing bouquets of flowers, fruits, and wheat on numerous occasions, but also there was a ritual of sacrificing a rooster before the time when wheat is sown and/or after the harvest is over.

Christian church on the Isle of Bled

If we are considering the Eastern European Slavic history, perhaps the strongest sites where Zhiva was worshiped were throughout the lands of nowadays Poland, Czechia, Slovakia, and eastern Germany, but perhaps the most interesting site where the temple of Zhiva once existed was the famous Lake Bled in Slovenia. More precisely, the foundation of the temple that provided the support for a square wooden house in the 8th century was excavated under the Christian church on the Isle of Bled. Attached to the foundation was a square building with an apse from the 9th century that clearly indicates the transition from a pagan temple to an early Christian church. Christian missionaries dedicated to shutting down old Slavic sites and temples at the time almost always transferred the sites of worshiping Slavic goddesses into the worship of the Mother of God to ease the transition, and the nowadays church on Lake Bled is consecrated to the Ascension of Mary. The temple of Zhiva on the Isle of Bled and the waterfall on the nearby Savica river were commemorated and celebrated in the epic poem 'Baptism on Savica' by the 19th-century Slovenian poet France Prešeren.

Well, temples dedicated to Zhiva definitely no longer exist, but it is documented that many places, at least in Serbia, with names that survived the last millennium and have the words 'deva' or 'baba' in their roots (which means goddess mother) suggest sites of worshiping the female deity, most likely locations of Zhiva's temples. A couple of those places and nearby mountains have such words near the village where my great-great-grandfather lived and where our summer house still stands. Also, lots of people's names and surnames have the word 'Živa' in the root, and they all originate in old Slavic beliefs. Years ago, during my education in high school and faculty, Živa was my nickname, and I always turned around if I heard somebody call it.

Image refs:
https://www.rbth.com/multimedia/pictures/2017/08/10/reanimating-slavic-gods-the-man-who-breathes-life-into-deities_820264
https://www.locationscout.net/locations/6017-lake-bled
http://www.1zoom.me/de/wallpaper/156998/z349.2/

Refs:
http://www.starisloveni.com/Bogovi.html
https://www.etsy.com/dk-en/listing/550443944/goddess-zhiva-wood-birch-statue-slavic
https://en.wikipedia.org/wiki/Deities_of_Slavic_religion
https://www.rasen.rs/2017/01/rusalje-ili-zene-padalice/#.W26_Kegza00
https://www.srbijadanas.com/vesti/info/misterija-istocne-srbije-ko-su-zene-koje-padaju-u-trans-i-predvidaju-buducnost-2017-05-20
https://vesna.atlantidaforum.com/?p=3916
http://lifestyle.enaa.com/horoskop/Kdo-je-bila-Ziva.html
http://vladimir-uno.blogspot.com/2015/09/ziva-goddess-of-living-water-life-love.html
https://en.wikipedia.org/wiki/France_Pre%C5%A1eren
 

Who's Behind the Wheel?

Have you ever been in a situation to answer somebody's question with 'Yes and No'? Well, it is definitely one of those answers they are teaching politicians to answer every time they need to use some evasive maneuvers in order to avoid discussions they don't want to get into. But in this case, the answer to the question from the title, or expanded a little with, "Are you really behind the wheel of your body?" is really 'Yes and No'. And nothing could be closer to the truth. The keyword is, of course, parasitology, a very complex scientific research that is trying to understand properly all the macro and microorganisms who can't live without other living beings and usually do that without their consent and rather use them to live their entire or partial life, which in most cases leads to the host's malfunction, to use a raw mechanical word. They only leave hosts in case of their death or if the host's environment is exploited to the level of uselessness for parasitic survival or simply to follow the natural circle of life, i.e., to lay eggs outside the host environment.

Toxoplasma gondii—a single-celled protozoan*

This blog is not a medical source or place for studying biological entities of any kind, and I am surely not really qualified to provide any advanced knowledge about parasites and how to avoid contamination or heal after. But I am always interested in scientific edges and research that provide unusual results, to say the least, and this post is more about whether or not some parasitic species, like Toxoplasma gondii, are able to affect the human mind in a way that the personality of the host could be changed to the level of influencing entire social life. However, some basic information can't hurt in order to better understand how biology works. For example, if we are talking about macroparasites or entire sexually developed tiny organisms with complex, 'teen' and 'adult' lives with stages of infecting hosts, feeding, laying eggs, and contaminating surroundings, then we are talking more about different kinds of worms (shaped as round, tape, hook, whip, etc.) invading hosts through raw meat, contaminated water, or unclean food. This is the most common way of intrusion, but parasitic eggs can be spread everywhere and through the simple touch of infected handles, phones, appliances,... anything at all. When inside, they eat your digested food or even your blood vessels and cells. And they spread a wide variety of diseases, even though they can stay dormant for months and years. They are truly microscopic monsters, very similar to those 'Alien' types in horror movies.

However, the bigger they are, the better they are studied and understood and today, contrary to dark ages when parasitic infection was able to spread severely among huge numbers of people, treatments are very successful if detected as early as possible. The smaller they get, like the single-cell deadly microorganism known as Plasmodium (Malaria parasite), the tougher the fight is for knowledge and treatments for diseases they are causing. And for some parasites, disease, in the form we define it, is just the final stage of their complex life. As it seems, they are also very much able to force their hosts to do their bidding as well. In the most intelligent and cruel way. Let's see what Toxoplasma gondii is capable of. Sometimes it is hard to believe all the scientific facts. And believe me, 'believe' is the right word for this little alien and hostile invader of hosts' minds. Humans included.

Cats and Mice: It's Complicated*

All parasite species tend to complete their lives from the stage of being born till the end of their lives. Toxoplasma gondii's ultimate treat is the cat. This is what it is designed for, and this is where it wants to finally multiply and end its life. But it is hard to find a cat when you need it, right? So there are lots of potential intermediate hosts on the way. Before they ultimately end in the intestine of a cat-shaped animal, they find the drive in the encysts of the brain and other tissues of a warm-blooded species, including humans. If they move in rats or some other rodent animal, the parasite recognizes its intermediary and alters the host's behavior for one purpose only—to be an easy victim for cats. More precisely, they induce high levels of dopamine, a neurotransmitter known to alter novelty-seeking and enhance the host's neuroticism. In other words, the mouse becomes a curious adventurer of its surroundings and loses fear of cats and everybody else. Uninfected rodents have built in protection from their native predators and always try to avoid areas marked with cat urine or odor, but after the infection, parasite brainwashes rodents to even go into craving cat urine and directly into trap. Toxoplasma gondii can only sexually reproduce in the feline gut, and there you have the answer to why cats so much love mice and rats. Even more surprisingly, all the symptoms in infected lab rats stay after parasites die in the rodent, suggesting permanent changes in the host's neural system.

But what happens if T.gondii finds the way and invades the human body? And according to research, it is apparently capable of infecting us on large scales, and up to one-third of people around the world are estimated to be potential hosts. And we are sort of dead-end for their travel. If we exclude sporadic cases of tigers and lions attacking and eating humans, cats actually can't thrive on us. Well, yes, domestic cats don't eat human beings, but still, there are other ways of transferring parasites from humans to cats, and it seems that Toxoplasma gondii, like in rodents, is also trying to use its unprecedented ability to alter host behavior, all in favor of parasitic life fulfillment. For the simplicity of this blog post, we can make a difference in parasitic life inside an intermediate human host compared to rats and mice. In its acute form, I would say after the parasite realizes there is no way out, or due to some other reason in the mixture of parasitic and host's life, the human host can go into severe mental disorders such as schizophrenia, suicidal behavior, or the performance of slow mental activity and thinking. Within a large amount of time, in the parasite's latent form, the host is going through light personality changes that are very difficult to recognize as a disease. The latent toxoplasmosis might even be immune to treatments and antibiotics, and some hosts, like our distant rodent relatives, could even change their response to cat odor as well.

The Veneration and Worship of Felines in Ancient Egypt*

Perhaps a decade ago, one comprehensive study was finished at Charles University in Prague, in the Czech Republic, by Jaroslav Flegr, and numerous researches ended with extremely interesting findings published in the paper "Induction of changes in human behaviour by the parasitic protozoan Toxoplasma gondii" (referenced below). Over the years, they tested many cases of infected men and women against 'Cattell's personality factors' (a sort of scientific personality test designed to reveal aspects of an individual's character) and compared them to those performed by non-infected people. Both infected men and women had significantly higher apprehension and level of social fearness, with significant differences in results between the two groups. Infected men showed lower superego strength (rule consciousness), higher vigilance, were more likely to disregard rules, and were more expedient, suspicious, jealous, and dogmatic. Women, on the other end, showed higher warmth and higher superego strength, suggesting that they were more warm-hearted, outgoing, conscientious, persistent, and moralistic. And all those human properties are not considered a disease of any sort. Remember that the latent stage of toxoplasmosis can be the case of one of three people you can meet on the street, including yourself and me. All those people would behave differently if they were not under the influences of small microorganisms only visible under the eye of an electronic microscope!

Now, it is very much close to all sort of logic that human culture, isolated or widespread, can alter individual personality. In simple words, if you are a member of a herd of sheep, the most likely you would be a white sheep and behave like all the other members of society, well... herd. However, the same logic goes for humans and the other way around—that cumulative personality might shape cultural dimensions through the collective behavior of individuals. And if you got yourself a society of humans all or most of them infected with T.gondii (which is not far from the truth, especially in the early history of mankind ever since the ancient Egypt and domestication of cats), their cultural self would no doubt be shaped far from the case if all they were uninfected and healthy. And if you glimpse again the personality of diverted subjects above, with increased apprehension and decreased superego with men and highly sensitive women, if you ask me, the very own free will could be in question along with increased susceptibility to superstition and religiosity.

Well, I am not saying it, and surely there's lots of more research to be done, but if one small society in the history of humanity should thank a small microorganism for, i.e., the rise of religion and everything that implies, you have to wonder...


...about a nice plot for a novel. And that is exactly what Tom Knox did with his thriller called "The Deceit" and amazingly wrapped plot that connects the origins of all religions, ancient Egypt, domesticated cats, Toxoplasma gondii, and everything that might come out of this twist glued together. True or partially true or not at all, this book inspired me to learn something that I didn't know before and, of course, pushed me for a little web research that ended with this blog post. This is actually a second time that Tom Knox, a.k.a. Sean Thomas, forced me to do some more reading about the background of his novel—the first time it was after his "Genesis Secret" in post Supermarket Religion and needless to say, I recommend both books and am looking forward to more of his work. I am already hinted at "The Marks of Cain", which apparently offers similar travel from the history of man. Stay tuned.

T. gondii refs:
http://jeb.biologists.org/content/216/1/1.short
https://web.natur.cuni.cz/flegr/pdf/induction.pdf
http://rspb.royalsocietypublishing.org/content/273/1602/2749
http://news.nationalgeographic.com/news/2007/04/070403-cats-rats.html
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2526142/
https://en.wikipedia.org/wiki/16PF_Questionnaire

* Image refs:
https://www.science.org/content/article/.../toxoplasmosis-parasite-lab
http://www.ancient-origins.net/history/veneration-and-worship-felines-ancient-egypt-003030
 

Constantine & Naissus

A couple of centuries after Christ, Constantine was a very popular name. Especially among soldiers in the Roman and Byzantine empires, along with Greeks during their Macedonian age. Within Latin, Cōnstantīnus, and Greek, Κωνσταντῖνος (Kōnstantînos), the name literally means the one who's constant and steadfast, especially within military properties related to strength and stamina. In those times the land of my current location was called Moesia Superior, with the city of Naissus in the role of its main trade center and biggest military outpost for the Roman army. Today's name of the city is "Niš", the largest city of southern Serbia and also the city where I was born and where I have lived ever since. The Serbian usage of the name is "Konstantin", and even though it is not related to the the military anymore, the name is fairly popular nowadays among young Serbians. It was third on my list when my son was born simply because I really like names with strong inner "adjectivity" and history as well, but in our case my son's name, Viktor, won six years ago in the photo finish. If I had another son, his name would probably be Konstantin (Constantine) or Filip (Philip), but now it is certain that this will stay in my wish list only.

Constantine the Great*

Well, this post is not going to be just about names. Instead it will be equally about my birth town, the history of the Christian religion and the "Edict of Milan", a small glimpse of the Roman Empire, the end of the Classical era during violent events in ancient Alexandria, and a little photography along the way. But, for a moment, let's stay with names and their importance for this story. With mention of the "Edict of Milan", the city I was most probably named for, many of you probably guessed why I partly named this post "Constantine". Constantine I, or Constantine the Great, emperor of the western part of the Roman Empire, and Licinius I, his fellow emperor of the eastern part, in February of 313 BC, declared Christianity, the rising religion of the time, to be treated equal to all other official beliefs in the whole of southern Europe, northern Africa, and a big portion of eastern Asia ruled by Romans after the Crucifixion of Jesus, where the modern history we are living in started. But the early days (or, to better say, centuries) of "modern history", or what we love to call "AD," were, to call it the least, very disturbing. The probably best example of those violent "multi-religious" times happened at the end of the fourth century in the city of Alexandria. I am sure if Alexander the Great knew what would happen 700 years after he founded the city, he would never do it in the first place. In the classic BC times of great cities, free thought and scientific premises flourished in the most famous institution in the world at the time and probably ever since—the great Library of Alexandria. In those times, over a million scrolls from Assyria, Greece, Persia, Egypt, India, and many other nations were stored in the library, and comparing it to nowadays terminology, we can safely say that the entire ancient "internet" was located within one single library. More than a hundred scholars worked full-time within the library's walls, performing research, translating documents, giving lectures, and writing books. It was one of the shiniest periods of the whole world's history.

Then "Anno Domini" happened. Soon after the birth of Christianity, Alexandria became home for people of different beliefs but mainly Christians, Jews, and Pagans. One ancient writer claimed that there were no people who loved a fight more than those of Alexandria. Religious animosities rose to the edge in the time of Theophilus, Patriarch of Alexandria, and in his raid, around 391 AD, the Temple of Serapis, where one branch of the Alexandrian library was located, was demolished, documents were destroyed, and the temple was converted to a church. The rest of the library's treasure was probably lost a couple of years later when one of the most famous women who ever lived, Hypatia, a Neoplatonist philosopher, mathematician, and astronomer, was killed by Christians during some retaliation against both the Jews and the Pagans. That night was officially the end of Classical antiquity, or the era of prosperity I was talking about in the post Aegean Sea. If some document survived that night, when Hypatia was stripped, beaten, and hacked to pieces and her body burned to hide all traces of the crime, then it was destroyed centuries later, when Muslims took the city of Alexandria around the year of 640 AD, where all the remaining scrolls were proclaimed either heresy or superfluous.

Rachel Weisz as Hypatia of Alexandria in Agora (2009)

There is no doubt that Constantine the Great was one of those great visionaries who foresaw all possible futures of the Roman Empire and had enough courage to act and officially acknowledge the definite rise of Christians in order to avoid all the dangers that came with the first multicultural societies. Rome and Constantinople under his rule and the rules of many emperors that came later more or less managed to survive Alexandria's fate. At least until a couple of centuries later when the third big player in the world of monotheistic religions appeared in the face of Islam. We all know what happened next. The Crusades. What happened to Alexandria in the fourth century started to happen to Jerusalem. Multiple times. During each crusade. Some would say it is not over yet.

If the story so far was not enough to demonstrate the cruelty of the first couple of centuries of the first millennium AD, I have some more historical facts, and they all originate way back to the point of the first founders of my hometown. The misfortune of Naissus was in the fact that its location was on the crossing road point between north and south and west and east. Whoever the warrior you were and whatever army or tribe you belonged to in those times, your path would lead through Naissus, and you were destined to raid it, no matter if you were a member of the Triballi tribes who invaded this area in the 4th century BC, a member of the Gallic groups who invaded the Balkan Peninsula during the 3rd century BC, or a Roman who gave the original name to the town and held it the longest period of them all, but with the price of thousands of men lost in numerous battles, with the most famous one called simply "Battle of Naissus", where Romans with the help of Dalmatians and Greeks finally defeated the enormous invasion by Goths and their allies. Later in the 5th and 6th centuries, the town was constantly in flames and devastated by Attila's Huns and barbarians, restored by Romans and Byzantine emperor Justinian I, and then demolished again by Avars and finally occupied by Serbian ancestors, the Slavs, in the year 540 AD or so. Serbians managed to hold it even longer than Romans, all the way into the next millennium, but also with frequent interruptions by various invasions in the face of Bulgarians and Ugri (Hungarian ancestors). The second millennium was no different, and the same area where I am sitting right now was under different rulers: firstly by Byzantine forces, the Hungarian kingdom, Greeks, Serbians again, the Ottoman Empire, Austrians... Phew... I probably forgot someone. Let's just finish with all the world wars, Germans, and the Nazis and hope that all the testosterone in the third millennium has devolved a little and we will witness no more wars like before.

Third-century Roman soldiers battling Gothic troops**

Naissus was a birth town for three Roman emperors in the 3rd century and after. The most famous one was of course, Constantine the Great (272), but also Constantius III (360) and later Justin I (450). Within the suburb of Naissus, not far from the thermal water spa, during the reign of Constantine the Great, Romans built a luxurious residence with a highly organized economy by the name of Mediana***. Until it was fully destroyed by Attila's hordes in the year 442, the residence was used by several emperors after Constantine, including Julian the Apostate, who was best known for his attempts to restore paganism to the Roman Empire, and this time within Hellenistic polytheism (Julian was also one of the Neoplatonist philosophers, like Hypatia), and for several edicts in various laws, including the Tolerance Edict of 362. Obviously, his efforts were not successful for a longer period of time, and religions with gods seen in plural finally ended in Greek and Roman mythology and picturesque legends. But, perhaps the best-known role of the residence of Mediana, which is, by the way, only a couple of hundred meters from my home, was in the year 364 AD, when emperors Valentinian and Valens met there and divided the Roman Empire and ruled as co-emperors.

Well, in the history of humans, every separation between west and east was never without serious consequences. The separation of the Roman Empire, over time, moved the center of power from Rome to Constantinople, starting with Rome's fall on September 4, 476. The Christian Church suffered the same. Distance and differences did the math, and the Church finally separated in the so-called "Great Schism", culminating in the early 11th century and giving birth to the Eastern Orthodox Church and the Roman Catholic Church we all know today. The saddest thing is that one full millennium has passed since then, and both "grand" fractions of the same religion are still looking at each other over their shoulders. After all that time, I am positive that if we randomly select one Catholic cardinal and one Orthodox patriarch and ask them why the Church split up in the first place and why they didn't manage to even sit and talk for 1000 years and find the way to "un-schism" the lost millennium, I am sure that they would hardly be able to provide any meaningful answer. Giving up the throne is never easy, and I guess the only way to unite Christianity is for God to show himself once again and to cut the misery once and for all. But, this story is not the place for me to express all of my skepticism about this, and if you are eager to read more about my religious glimpse of the world, please go to Science of God.

In front of Church of the Holy Emperor Constantine and Empress Helena

Well ok, let's stop with history now and continue with some more cheerful stories. For starters, please allow me to quote my favorite character from the movie "Kung Fu Panda". In the animated story, Master Oogway, among all his turtle wisdom, said exactly this: "Yesterday is history, tomorrow is a mystery, but today is a gift. That is why it is called the present." It is a beautiful one-liner, and after a little search online, I have to say that I failed to find the origin of this quote, but I am perfectly fine to credit it to Oogway himself. In that spirit, let's switch from history to the present and talk a little about my home city and the religious event happening this weekend.

This year is the 1,700th anniversary of the Edict of Milan, and this weekend is chosen in Serbia to be memorialized with special liturgy (λειτουργία), where all major patriarchs gathered in Niš, or Naissus if you will, to honor Constantine's efforts to stop persecuting Christians and give the rising new religion a chance to be equal with others. The liturgy took place in front of the Church of the Holy Emperor Constantine and Empress Helena in one of the biggest parks in the city, and for this occasion a piece of wood from Jesus's cross (fragmentary remains that are by tradition alleged to be those of the True Cross) and John the Baptist's right hand, with which he baptized Jesus, were transferred to Constantine's new church. Last night, two relics were moved to the new display, and we wanted to feel the atmosphere. The crowd was fantastic, and on the nearby cross section people formed the cross with candle lights in total darkness (below photo), while this morning was the official event for "VIPs", which was much less interesting. Perhaps the only shadow to the occasion was the presence of a zillion policemen fully armored and spread everywhere. I guess they will never learn that the same job can be done without uniforms and with hidden guns, but that's a topic for another story.

1,700th anniversary of the Edict of Milan in Niš, Serbia

After 1700 years, I guess lots of things changed. There is no Roman Empire anymore or big crusades, but religiosity is still there, without much disturbance by the passed centuries. We can say about the Christian church in general whatever we want, but one thing is for sure. A society of people can't live without protocols and rituals. This is what we are, and I will just repeat what I said two years ago in relation to Orthodox Christian rituals: "From the point when we are born until we die, there are many occasions requiring many events to be performed. I mean, I can't imagine a wedding here in Serbia without the church involved. They have very nice protocols. Funerals too. Anything that requires more than two people to participate with, religious organizations are doing this just right."

They proved it once again.

Image ref:
https://philipstanfield.com/tag/mysticism-2/

* Constantine the Great
https://relevancy22.blogspot.rs/2015_03_02_archive.html

** Battle of Naissus
http://www.crystalinks.com/CrisisoftheThirdCentury.html
http://en.wikipedia.org/wiki/Battle_of_Naissus
http://artnumisma.com/2013/05/20/battle-of-naissus-268ad/
http://www.geocities.ws/reginheim/battles.html

*** Mediana
http://www.panacomp.net/serbia?mesto=srbija_medijana
http://en.wikipedia.org/wiki/Mediana

More references
http://www.math.wichita.edu/history/women/hypatia.html
http://upload.wikimedia.org/wikipedia/commons/b/bb/Roman_Empire_125.png
http://en.wikipedia.org/wiki/Constantine_the_Great
http://en.wikipedia.org/wiki/Niš
http://www.ni.rs/index.php?language=en
http://en.wikipedia.org/wiki/Edict_of_Milan