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Serbian Vampires

It was a foggy day on April 6, back in the year 1725, when angry villagers of the rural hamlet of Kisiljevo, Serbia, opened the grave of their neighbor Petar Blagojević, who died eight days before. His death was followed by a spate of nine other sudden deaths and numerous claims by the victims of being throttled by Petar at night. When they cracked the casket open, features associated with vampires, just like they anticipated, were indeed present: the body was undecomposed, the hair and beard were grown, there was a mixture of new skin and nails along with old ones peeled away, and there was blood flowing out of his mouth.

The villagers were accompanied by an official of the Austrian administration (the Austrian Empire governed the area in the early 18th century) and a local priest. The entire case was documented and reported to the officials and covered by Die Wiener Zeitung, a Viennese newspaper, on July 21st. At the time, vampirism was fully embedded into Serbian folklore with numerous Slavic legends and the old village stories from centuries before, especially during harsh times of Turkish occupation. In the aftermath, with the consent of the authorities, they stabbed Petar's heart with a hawthorn and burned the body.


Petar's case was by no means an isolated phenomenon of vampirism in Serbia. Only one year later, in a different village, about one hundred kilometers to the south, a man called Arnaut Pavle came with an even more colorful story. He was a known rebel against the Ottoman Empire who had escaped to the village from the Turkish-controlled part of Serbia, where he had been plagued by a vampire, by his own claims. Allegedly, he had cured himself by eating soil from the vampire's grave and smearing himself with his blood.

Unfortunately, he died soon after during summer labor—he broke his neck in a fall from a hay wagon. In the following weeks, four people claimed to be plagued by him and died shortly after. Similarly to Petar, after the villagers opened his grave, they saw his body unchanged with the same vampire characteristics. The story said when they drove a stake through his heart, he released a frightful shriek as if he were alive. They cut off his head, burnt the whole body, and performed the same procedure with four victims as well to prevent them from becoming vampires as well.


The most respected Serbian philologist and linguist, Vuk Stefanović Karadžić, one of the most important reformers of the modern Serbian language, did thorough inquiries of the old tales, and in his ethnographic research "Belief in things that do not exist", he mentioned vampires as dead people with devilish spirits who enter and revive them after 40 days if their souls are not accepted in the afterlife. The tales indeed contain instructions on how to deal with undecomposed bodies if found in graves, especially those swollen and reddened by what seemed to be human blood. In that illiterate era of the middle ages, when lots of legends and stories in fact survived merely in oral form and transferred from generation to generation only as bedtime stories and were never written down, there is no doubt that colorful fiction is always an inevitable part added to real historical events. More or less, even today, everything in life and death not fully understandable receives fictitious and mysterious additions, especially from religion and vivid human imagination.

Almost three centuries before, back then in the 18th century, little was known about what happens to the body after death. Postmortem purge fluid is one of them. In modern forensics, it is a natural byproduct of decomposition, a reddish blood-like fluid that may or may not exude from the oral and nasal passages after death. Burial in a physical environment (temperature, moisture, and soil properties) with a high deficiency in oxygen often results in slow microbial growth and therefore slow decomposition itself. The body condition is also a factor in the process, as is the nature of the microbial community itself. If we implement all the scientific and medical knowledge of today, it is much easier to separate fiction from what really happened in the Middle Ages. Today we even know a great deal about clinical vampirism, known as Renfield syndrome, which in psychiatric literature is defined as an obsession with drinking blood, and several medical publications are actively concerning themselves with clinical vampirism in scientific literature as well as in forensic psychiatry.


However, on the other side of the science, fiction had its own evolution in past centuries, and vampires received the great portion in written horror stories and movies as well. The word itself in the literature was derived in the early 18th century from the Serbian 'vampir' (Serbian Cyrillic: 'вампир') but it's usage in Serbian folklore is much older. Almost all the old cultures encountered vampirism in one way or another, especially in the old Slavic paganism. There were also beings known as 'lamia/empusa' in old Greek/Roman mythology, with shape-shifting blood-sucking vampiresses, 'baobhan sith' - a female blood-sucking fairy in old Scottish tales—and many others.

Horror fiction with vampires in the fore/background is not actually my top-notch genre, but from time to time some extraordinary work emerges among all the mediocrities, and 'Constantine's Crossing' by Dejan Stojiljković is just that. The novel is following a main character just before the end of the second world war in occupied Serbia. Almost all the action is in my own town, where I am living ever since my birth, and the main premise summarizes the Nazis in a search for the great secret of Constantine the Great, who was the best-known man ever born in this neighborhood in the late 3rd century AD. The author is also native to the town of Niš, known by the name of Naissus in Constantine's time. What is the best about the book is that Dejan Stojiljković is perfectly embedding the horror plot into real historical events and people, and perhaps the only downside of the novel is that it is too short for that many characters involved, but nevertheless it was by far the best horror novel I read in a while. The accompanying graphic novel is amazing as well, and I warmly recommend both. Below in the ref section, there are more stories related to Naissus, Constantine, and WW2 in this part that could help with understanding the background better.



Medical refs:
Serbia refs:
https://en.wikipedia.org/wiki/Vampire 
 

Fairies of Naissus

In pre-Christian mythologies of the western and northern tribes and their pagan beliefs, female deities were not uncommon. Take, for instance, old Gaul's Matres or Valkyries of the old Norse mythology and, of course, all the goddesses from the history of all polytheistic religions around the globe. But perhaps the most interesting of them all are, you guessed it, the fairies. They are not actually deities per se and rather belong to the spirit realm of the afterlife and dead, but still you can find them, in one form or another, in almost all religious legends and myths. The city where I was born, the valley it resides in, and the river that splits it in half are no different. The history of this area is, metaphorically speaking, very colorful and full of wonders, all the way to the beginning of the Neolithic era, and over the centuries this valley literally saw lots of different cultures and deities. One of them dates way back to the Celtic Gauls and their tribe named Scordisci, who lived in this neighborhood almost 24 centuries ago. They were the ones who named the river and the first settlement Naissa/Navissos, which pretty much means 'the river and town of fairies'. Whether or not this area in BC was flooded with fairies, or perhaps the geography of it resembled their beliefs, or even the very "Celtic Otherworld" was pictured and portrayed like our own neighborhood, the name survived for centuries, and despite numerous conquerors and different cultures, the fairies stayed in the name and the 'spirit' of the town all the way till today. Perhaps the first document that 'officially' coined Celtic's name was published in Alexandria by the famous Claudius Ptolemy in his masterpiece 'Geography' (around AD 150), in which he mentioned Ναϊςςός (Latin: Naissus) as 'first among the four largest towns in Roman Dardania'*.

Kristine Opolais in Dvořák’s 'Rusalka' - The Met Opera***

When I said the town inherited not only the 'fairy tale' name but also the spirit that it is still living in legends and myths, what I really had in mind was one particular spot on the northern hill named 'Metoh' and the outskirts of the town where, almost throughout the millennium, stands a ruin of an old temple built on that particular spot by one of the Byzantine emperors in the 11th century. The official name of the temple was 'Holy Trinity Church', but over time it earned the prefix 'Rusalija', which pretty much originated from old Serbian folklore and, no doubt, connects the church with Rusalkas, mythical water nymphs or female spirits from old pagan Slavic mythology. In some Slavic languages, Russian included, the word 'rusalka' translated to English literally means 'mermaid'. This variation of immortal creatures from the spirit world is completely opposite from the 'Tinkerbell' kind of fairies; instead, they could be very malevolent and dangerous young undead girls who died in or near a river or a lake and spent eternity haunting the waterway. With their long red hair and beautiful appearance and singing, they lure young men into the depths to their deaths. In Serbian stories, even hearing their song results in immediate deafness. They are the most deadly for an entire week, 50 days after Easter, which comes in late May or early June every year. As it seems, legends say that they are only afraid of wormwood and garlic, so try to have them with you if you are a true believer.

'Holy Trinity Rusalija' - abandoned temple from 11th century

Well, we didn't have any garlic in our pockets last November when we visited the church, and I truly hated my curiosity when I read about Rusalkas before we drove there. Sometimes it is extremely wise to read about horror myths after you visit the spot where these malicious fairies live. Firstly, the site was eerie—the church is abandoned, and to get to it, you have to drive through the old graveyard. People seem to visit the place only once a year, during 'Holy Trinity' week. Secondly, the weather was way too windy and spooky, and I had to engage all my driving skills to enter the churchyard; the car simply didn't want to enter due to the poor quality of the stone entrance and kept rolling backwards. Thirdly, it was almost sunset, part of the day usually identified with 'twilight hour'. When we finally got inside, my wife refused to get out of the car, and in a couple of minutes of intense bravery, only Viktor and I went out to take a couple of photos. Needless to say, the feeling was truly cheerless, and the only bright part of the site was the view. The location was perfect, and we glimpsed the entire city with a large orange sun on the horizon, and I finally took one of the best sunsets in our collection along with great shots of the little temple itself. Confidentially speaking, if Viktor didn't bring his plastic gun toy, we would probably stay less time listening to that spooky Rusalka's songs... or heavy wind whistles... or whatever it was. Although I would be feeling much safer with a couple of garlic cloves... Ahem ...

The sunset from the 'Holy Trinity' church (Metoh hill)

However, besides city and river names, the history of this area in BC is not very well documented, archaeologically speaking, and even though there is plenty of evidence and finds, before Ptolemy's reference, nothing is certain. But the names are always interesting, and as they survive millennia, there are many speculations of their origin. Celtic 'Navissos' is no doubt related to fairies; I mean, even the word 'fairy' was coined by ancient Gauls in what is nowadays France, and the root is in the Old French word 'faerie', which means 'enchantment' or 'under the spell'. However, even before the Celtic invasion of the Balkans in the 3rd century BC, this land was populated with various forms of societies and civilization. It lies on the crossroads between north and south and west and east, and as I described in post Constantine & Naissus, it was always under siege or some sort of raid. Due to this geographic misfortune, one tribe never managed to rule this area for, relatively speaking, long periods of time. Before the Celtic tribe of Scordisci, who stayed here after the Celts retreated from the invasion of Greece, the land was occupied by people of Dardani, who originated either from an estranged Illyrian tribe or, as some scholars suggest, directly from the ancient city of Dardania, located next to the city of Troy, as described in Homer's Illiad, who moved to the Balkans millennia before AD. Even before Dardani's rule, at some point in the 4th century this area was raided and occupied by Triballi tribes, and if you add Greeks and Romans and constant threats from Goths and Huns from the north and far east, you'd get the picture of how unwise it was to settle around here in ancient times. Anyhow, the point is that almost everybody managed to spend some time here and to contribute a little in those violent times. Or, to be precise, to contribute to everything but changing the original name that stayed the same from the very beginning.

Niš downtown by the old fortress and Nišava river

So let's try to summarize the names from all those conquerors over time: Navissos, Ναϊσσός, Naissus, Nais, Niş, and Niš, all of them related to fairies in different languages. Perhaps the most interesting connection with the name is during Greek rule, especially from the golden prosperity times of Macedonian expansion at some point centuries before Christ. In Greek mythology exists the famous mountain of Nysa, which was the traditional place where the rain nymphs (Hyades) raised the semi-god Dionysus, who was one of those bad guys from Olympus—the god of wine, ritual madness, and religious ecstasy. And to quote Wikipedia, Dionysus represents everything that is chaotic, dangerous, and unexpected, everything that escapes human reason and that can only be attributed to the unforeseeable action of the gods. I guess there is no need to add that one hypothesis of the location of Nysa (which is still unknown if it's not made up) is within ancient Tribalia or, pretty much... this neighborhood again. Tribalia and triballian tribes were located entirely in what is nowadays Eastern Serbia, which borders the Niš Valley and its northeastern mountains. By the myth, and just like their half-sisters, sea-nymphs Pleiades and rain-nymphs Hyades were transformed into a cluster of stars that was afterwards associated with rain. So if you look up on a bright starry night and see the Hyades in the constellation of Taurus, which is the nearest open star cluster to the Solar System, remember that their five brightest stars might have been living just around within my north neighboring mountains in their... fairy existence.

Ivan Kramskoi, Русалки (Rusalki), 1871

Of course, Greek mythology doesn't end this story about the origin of the name of my birth town with fairies. Even in Scandinavian mythology, there is a 'Nis', a dwarfed male fairy in Danish Jutland (Nisse god-dreng, Nisse good lad**), who offers his help to run households if, of course, he is pleased by a treat (groute) every evening. In the end, I am sure that Niš, or old Naissus, if you will, is one of the rarest cities on the planet with a real fairytale in its name origin, and I would really like to see a tribute to fairies, even to the evil Rusalkas, in the form of some sort of street art or museum or something that could show a modest traveler, tourist, or web surfer not only the history of one town's name but also a hint of how once our ancestors pictured the spirit world and their interaction with people. If this happens anytime in the future, this post will definitely get its sequel with hopefully great photos and more stories.

Inage credits and direct refs:
*** https://www.nytimes.com/2017/02/03/arts...rusalka.html
* http://www.poesialatina.it/_ns/greek/testi/Claudius_Ptolemaeus/Geographia_(lib._1-3).html
** http://www.celtic-twilight.com/otherworld/fairy_mythology/scandinavia3.htm
http://www.guideforthearts.com/renee-fleming-to-star-in-the-title-role-of-rusalka/
http://celticruins.blogspot.rs/2014/06/fairies-haunt-springs-wells-and-rivers.html
http://www.niscafe.com/grad-nis/

Refs:
https://en.wikipedia.org/wiki/Rusalka
http://www.timelessmyths.com/celtic/faeries.html
http://celticruins.blogspot.rs/2014/06/fairies-haunt-springs-wells-and-rivers.html
http://celticruins.blogspot.rs/2014_06_01_archive.html
http://www.panacomp.net/serbia?mesto=srbija_sveta%20trojica%20matejevac
https://en.wikipedia.org/wiki/Scordisci
http://www.doiserbia.nb.rs/img/doi/0350-7653/2006/0350-76530637007P.pdf
http://www.historyfiles.co.uk/KingListsMiddEast/AnatoliaDardania.htm
https://en.wikipedia.org/wiki/Nysa_(mythology)
 

Constantine & Naissus

A couple of centuries after Christ, Constantine was a very popular name. Especially among soldiers in the Roman and Byzantine empires, along with Greeks during their Macedonian age. Within Latin, Cōnstantīnus, and Greek, Κωνσταντῖνος (Kōnstantînos), the name literally means the one who's constant and steadfast, especially within military properties related to strength and stamina. In those times the land of my current location was called Moesia Superior, with the city of Naissus in the role of its main trade center and biggest military outpost for the Roman army. Today's name of the city is "Niš", the largest city of southern Serbia and also the city where I was born and where I have lived ever since. The Serbian usage of the name is "Konstantin", and even though it is not related to the the military anymore, the name is fairly popular nowadays among young Serbians. It was third on my list when my son was born simply because I really like names with strong inner "adjectivity" and history as well, but in our case my son's name, Viktor, won six years ago in the photo finish. If I had another son, his name would probably be Konstantin (Constantine) or Filip (Philip), but now it is certain that this will stay in my wish list only.

Constantine the Great*

Well, this post is not going to be just about names. Instead it will be equally about my birth town, the history of the Christian religion and the "Edict of Milan", a small glimpse of the Roman Empire, the end of the Classical era during violent events in ancient Alexandria, and a little photography along the way. But, for a moment, let's stay with names and their importance for this story. With mention of the "Edict of Milan", the city I was most probably named for, many of you probably guessed why I partly named this post "Constantine". Constantine I, or Constantine the Great, emperor of the western part of the Roman Empire, and Licinius I, his fellow emperor of the eastern part, in February of 313 BC, declared Christianity, the rising religion of the time, to be treated equal to all other official beliefs in the whole of southern Europe, northern Africa, and a big portion of eastern Asia ruled by Romans after the Crucifixion of Jesus, where the modern history we are living in started. But the early days (or, to better say, centuries) of "modern history", or what we love to call "AD," were, to call it the least, very disturbing. The probably best example of those violent "multi-religious" times happened at the end of the fourth century in the city of Alexandria. I am sure if Alexander the Great knew what would happen 700 years after he founded the city, he would never do it in the first place. In the classic BC times of great cities, free thought and scientific premises flourished in the most famous institution in the world at the time and probably ever since—the great Library of Alexandria. In those times, over a million scrolls from Assyria, Greece, Persia, Egypt, India, and many other nations were stored in the library, and comparing it to nowadays terminology, we can safely say that the entire ancient "internet" was located within one single library. More than a hundred scholars worked full-time within the library's walls, performing research, translating documents, giving lectures, and writing books. It was one of the shiniest periods of the whole world's history.

Then "Anno Domini" happened. Soon after the birth of Christianity, Alexandria became home for people of different beliefs but mainly Christians, Jews, and Pagans. One ancient writer claimed that there were no people who loved a fight more than those of Alexandria. Religious animosities rose to the edge in the time of Theophilus, Patriarch of Alexandria, and in his raid, around 391 AD, the Temple of Serapis, where one branch of the Alexandrian library was located, was demolished, documents were destroyed, and the temple was converted to a church. The rest of the library's treasure was probably lost a couple of years later when one of the most famous women who ever lived, Hypatia, a Neoplatonist philosopher, mathematician, and astronomer, was killed by Christians during some retaliation against both the Jews and the Pagans. That night was officially the end of Classical antiquity, or the era of prosperity I was talking about in the post Aegean Sea. If some document survived that night, when Hypatia was stripped, beaten, and hacked to pieces and her body burned to hide all traces of the crime, then it was destroyed centuries later, when Muslims took the city of Alexandria around the year of 640 AD, where all the remaining scrolls were proclaimed either heresy or superfluous.

Rachel Weisz as Hypatia of Alexandria in Agora (2009)

There is no doubt that Constantine the Great was one of those great visionaries who foresaw all possible futures of the Roman Empire and had enough courage to act and officially acknowledge the definite rise of Christians in order to avoid all the dangers that came with the first multicultural societies. Rome and Constantinople under his rule and the rules of many emperors that came later more or less managed to survive Alexandria's fate. At least until a couple of centuries later when the third big player in the world of monotheistic religions appeared in the face of Islam. We all know what happened next. The Crusades. What happened to Alexandria in the fourth century started to happen to Jerusalem. Multiple times. During each crusade. Some would say it is not over yet.

If the story so far was not enough to demonstrate the cruelty of the first couple of centuries of the first millennium AD, I have some more historical facts, and they all originate way back to the point of the first founders of my hometown. The misfortune of Naissus was in the fact that its location was on the crossing road point between north and south and west and east. Whoever the warrior you were and whatever army or tribe you belonged to in those times, your path would lead through Naissus, and you were destined to raid it, no matter if you were a member of the Triballi tribes who invaded this area in the 4th century BC, a member of the Gallic groups who invaded the Balkan Peninsula during the 3rd century BC, or a Roman who gave the original name to the town and held it the longest period of them all, but with the price of thousands of men lost in numerous battles, with the most famous one called simply "Battle of Naissus", where Romans with the help of Dalmatians and Greeks finally defeated the enormous invasion by Goths and their allies. Later in the 5th and 6th centuries, the town was constantly in flames and devastated by Attila's Huns and barbarians, restored by Romans and Byzantine emperor Justinian I, and then demolished again by Avars and finally occupied by Serbian ancestors, the Slavs, in the year 540 AD or so. Serbians managed to hold it even longer than Romans, all the way into the next millennium, but also with frequent interruptions by various invasions in the face of Bulgarians and Ugri (Hungarian ancestors). The second millennium was no different, and the same area where I am sitting right now was under different rulers: firstly by Byzantine forces, the Hungarian kingdom, Greeks, Serbians again, the Ottoman Empire, Austrians... Phew... I probably forgot someone. Let's just finish with all the world wars, Germans, and the Nazis and hope that all the testosterone in the third millennium has devolved a little and we will witness no more wars like before.

Third-century Roman soldiers battling Gothic troops**

Naissus was a birth town for three Roman emperors in the 3rd century and after. The most famous one was of course, Constantine the Great (272), but also Constantius III (360) and later Justin I (450). Within the suburb of Naissus, not far from the thermal water spa, during the reign of Constantine the Great, Romans built a luxurious residence with a highly organized economy by the name of Mediana***. Until it was fully destroyed by Attila's hordes in the year 442, the residence was used by several emperors after Constantine, including Julian the Apostate, who was best known for his attempts to restore paganism to the Roman Empire, and this time within Hellenistic polytheism (Julian was also one of the Neoplatonist philosophers, like Hypatia), and for several edicts in various laws, including the Tolerance Edict of 362. Obviously, his efforts were not successful for a longer period of time, and religions with gods seen in plural finally ended in Greek and Roman mythology and picturesque legends. But, perhaps the best-known role of the residence of Mediana, which is, by the way, only a couple of hundred meters from my home, was in the year 364 AD, when emperors Valentinian and Valens met there and divided the Roman Empire and ruled as co-emperors.

Well, in the history of humans, every separation between west and east was never without serious consequences. The separation of the Roman Empire, over time, moved the center of power from Rome to Constantinople, starting with Rome's fall on September 4, 476. The Christian Church suffered the same. Distance and differences did the math, and the Church finally separated in the so-called "Great Schism", culminating in the early 11th century and giving birth to the Eastern Orthodox Church and the Roman Catholic Church we all know today. The saddest thing is that one full millennium has passed since then, and both "grand" fractions of the same religion are still looking at each other over their shoulders. After all that time, I am positive that if we randomly select one Catholic cardinal and one Orthodox patriarch and ask them why the Church split up in the first place and why they didn't manage to even sit and talk for 1000 years and find the way to "un-schism" the lost millennium, I am sure that they would hardly be able to provide any meaningful answer. Giving up the throne is never easy, and I guess the only way to unite Christianity is for God to show himself once again and to cut the misery once and for all. But, this story is not the place for me to express all of my skepticism about this, and if you are eager to read more about my religious glimpse of the world, please go to Science of God.

In front of Church of the Holy Emperor Constantine and Empress Helena

Well ok, let's stop with history now and continue with some more cheerful stories. For starters, please allow me to quote my favorite character from the movie "Kung Fu Panda". In the animated story, Master Oogway, among all his turtle wisdom, said exactly this: "Yesterday is history, tomorrow is a mystery, but today is a gift. That is why it is called the present." It is a beautiful one-liner, and after a little search online, I have to say that I failed to find the origin of this quote, but I am perfectly fine to credit it to Oogway himself. In that spirit, let's switch from history to the present and talk a little about my home city and the religious event happening this weekend.

This year is the 1,700th anniversary of the Edict of Milan, and this weekend is chosen in Serbia to be memorialized with special liturgy (λειτουργία), where all major patriarchs gathered in Niš, or Naissus if you will, to honor Constantine's efforts to stop persecuting Christians and give the rising new religion a chance to be equal with others. The liturgy took place in front of the Church of the Holy Emperor Constantine and Empress Helena in one of the biggest parks in the city, and for this occasion a piece of wood from Jesus's cross (fragmentary remains that are by tradition alleged to be those of the True Cross) and John the Baptist's right hand, with which he baptized Jesus, were transferred to Constantine's new church. Last night, two relics were moved to the new display, and we wanted to feel the atmosphere. The crowd was fantastic, and on the nearby cross section people formed the cross with candle lights in total darkness (below photo), while this morning was the official event for "VIPs", which was much less interesting. Perhaps the only shadow to the occasion was the presence of a zillion policemen fully armored and spread everywhere. I guess they will never learn that the same job can be done without uniforms and with hidden guns, but that's a topic for another story.

1,700th anniversary of the Edict of Milan in Niš, Serbia

After 1700 years, I guess lots of things changed. There is no Roman Empire anymore or big crusades, but religiosity is still there, without much disturbance by the passed centuries. We can say about the Christian church in general whatever we want, but one thing is for sure. A society of people can't live without protocols and rituals. This is what we are, and I will just repeat what I said two years ago in relation to Orthodox Christian rituals: "From the point when we are born until we die, there are many occasions requiring many events to be performed. I mean, I can't imagine a wedding here in Serbia without the church involved. They have very nice protocols. Funerals too. Anything that requires more than two people to participate with, religious organizations are doing this just right."

They proved it once again.

Image ref:
https://philipstanfield.com/tag/mysticism-2/

* Constantine the Great
https://relevancy22.blogspot.rs/2015_03_02_archive.html

** Battle of Naissus
http://www.crystalinks.com/CrisisoftheThirdCentury.html
http://en.wikipedia.org/wiki/Battle_of_Naissus
http://artnumisma.com/2013/05/20/battle-of-naissus-268ad/
http://www.geocities.ws/reginheim/battles.html

*** Mediana
http://www.panacomp.net/serbia?mesto=srbija_medijana
http://en.wikipedia.org/wiki/Mediana

More references
http://www.math.wichita.edu/history/women/hypatia.html
http://upload.wikimedia.org/wikipedia/commons/b/bb/Roman_Empire_125.png
http://en.wikipedia.org/wiki/Constantine_the_Great
http://en.wikipedia.org/wiki/Niš
http://www.ni.rs/index.php?language=en
http://en.wikipedia.org/wiki/Edict_of_Milan